God Is A Spirit
The teaching that God is a Spirit is one of the most basic truths about Him found in the Scriptures. It was taught by the Lord Jesus Christ while conversing with a Samaritan woman. Interestingly, Jesus, on His way to Galilee from Judea had not taken the usual route for a Jew of His day – across the Jordan at Jericho, north along the east side of the river, then back into Galilee. The salvation of the Samaritan woman's soul and those of many other Samaritans was paramount to Him and that's why,
“...He
had to go through Samaria.”(John 4:4, NIV).
“...he
must needs go through Samaria.”
(John 4:4, KJV).
That
was typical of the Good Shepherd to leave the ninety-nine sheep and
go seeking for the lost one. It is worth noting that there is no
article in the Greek text before the word Spirit, which probably
emphasizes the essence of the word.
Having
come to a town in Samaria called Sychar, near
the plot of ground Jacob had given to his son Joseph, Jesus sat at
Jacob's well, having being
wearied from His journey. It was about the sixth hour and His
disciples had gone into the town to buy food. When a Samaritan woman
came to draw water and Jesus requested her to give Him a drink, she
was surprised since Jews and Samaritans had no dealings at that time.
But that notwithstanding, Jesus had a soft spot for her and all
Samaritans, just as He did for everyone else who was in need of
salvation.
His choosing a Samaritan to be the hero in the Parable of the Good Samaritan (Luke 10:25-37), besides healing a leprous Samaritan man and pointing out the fact that he was the only one who returned to give thanks (Luke 17:11-19), can vouch for that. However, the woman, being heavily prejudiced against Jews, neither knew the gift of God nor the One who asked her for a drink. Had she known, she would have asked Him and He would have given her living water, which signified the Holy Spirit.
His choosing a Samaritan to be the hero in the Parable of the Good Samaritan (Luke 10:25-37), besides healing a leprous Samaritan man and pointing out the fact that he was the only one who returned to give thanks (Luke 17:11-19), can vouch for that. However, the woman, being heavily prejudiced against Jews, neither knew the gift of God nor the One who asked her for a drink. Had she known, she would have asked Him and He would have given her living water, which signified the Holy Spirit.
Right
from the start, Jesus' conversation with the woman revolved around
spiritual things, and this she did not grasp. When Jesus promised
that the water He had would be, in the recipient, a well of water
springing up into everlasting life, she right away asked for it as it
would permanently end her trips to the well to draw water. She was
completely taken aback by Jesus' knowledge of her past and present
life, and perceived Him to be a Prophet. While responding to her
statement regarding where people ought to worship, Jesus said unto
her:
“...Woman,
believe me, the hour cometh, when ye shall neither in this mountain,
nor yet at Jerusalem, worship the Father. Ye worship ye know not
what: we know what we worship: for
salvation is of the Jews. But the hour cometh, and now is, when the
true worshippers shall worship the Father
in spirit and in truth: for the Father seeketh such to
worship
him. God [is] a Spirit: and they that worship him must worship [him]
in spirit and in truth.” (John 4:21-24, KJV).
God
being a Spirit means He is incorporeal – He does not have a body or
form. Simply, He has none of the physical
constraints
associated with matter – He can neither perish, decay or be killed
nor can He be detected by our senses. When Jesus arose from the dead
and stood in the midst of His disciples as they discussed events that
followed His death,
“...they
were terrified and affrighted, and supposed
that they had seen a spirit. And he said unto
them, Why are ye troubled? and why do thoughts arise in
your hearts? Behold my hands and my feet, that it is I myself: handle
me, and see; for a spirit hath not flesh and
bones, as ye see me have. And when he had thus spoken, he shewed them
[his] hands and [his] feet.” (Luke
24:37-40, KJV).
As
a Spirit therefore, God is invisible (Colossians 1:15) and immortal
(1 Timothy 1:17; 6:15-16). Furthermore, He is not limited to any
particular geographical place or spatial location (Acts 17:24). Apostle
Paul describes Him in Hebrews 12:9 as a “Father of Spirits.”
In
the same breath however, numerous Scriptural texts seem to indicate
that God has a physical body:
“...Thus
saith the LORD, The heaven [is] my throne,and
the earth [is] my footstool: where [is] the house that ye
build
unto me? and where [is] the place of my rest?” (Isaiah 66:1-2,
KJV).
“...Behold,
the LORD’S hand is not shortened, that it cannot
save; neither his ear heavy, that it cannot hear.”(Isaiah 66:1-2,
KJV).
“...And
the LORD said, I have surely seen the affliction
of my people which [are] in Egypt, and have
heard
their cry by reason of their taskmasters; for I know their
sorrows.” (Exodus 3:7, KJV).
It
is imperative to understand that there is no contradiction. Such
statements are anthropomorphic (they treat God as if He had human
qualities) and only occur when God is interacting with His creation. They are symbolic
representations used to make God's actions more understandable to our
finite mind.
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