Sunday 23 June 2013

Jeshurun's Mind: Short Stories



Short Story: My First Love (Continuation)              


  *    *    *    *    *    *    *    *
     Besides I being an assistant head of the news department in the University's radio station and Abishag an editor with the University's newsletter, we both co-hosted a three-hour gospel reggae show in Swahili. I still recall her initial discomfort with Swahili but after thoroughly discussing our primary target audience with her, she sussed out the  importance of using it as our broadcast language. Since she was not as proficient in Swahili as I was, we began by writing full scripts for the show. Later on, after coaching her extensively, we settled on using semi scripts. She, in turn, introduced me to the Ge'ez language in which her father, an Ethiopian detective, was a scholar.


      Mr Damise Asfaw had met Abishag's mother in Kenya while on official duty. After courting for two years, they had gone to the Ethiopian town of Hosanna where he grew up, to solemnize their marriage before returning to Kenya. Abishag's paternal grandfather, a repository of Ethiopia's history, was among venerable relics of Bishops of the Ethiopian Orthodox Tewahedo Church. Among the things she taught me was the Lord's prayer which she demanded I recite to her until I had fully mastered it. Whenever we ate together, we would say the Lord's prayer in Ge'ez which really intrigued everyone around. This is how it looked like in writing:

Our Father of heaven hallowed be thy name

ABUNE ZEBESEMAYAT YITQEDES SIMIKE

Come thy kingdom be done thy will

TIMTSAE MENGISTIKE WEIYIKUN FEQADIKE

As it is in heaven like this on earth

BEKEME BESEMAY KEMAHU BEMIDR

Our bread of each day give us today

SISAYENE ZELELE ILTENE HABENE YOM

Forgive us our sins and trespasses

HIDIGLENE ABESANE WEGIGAYENE

As we forgive who sin against us

KEME NIH’NNI NIHIDIG LEZE ABESE LENE

Lead us not o lord into temptation

EETABIANE EGZIO WUSTE MENSUTE

But deliver us and save us from all evil

ALA ADHINENE WEBALIHANE EMKWULU IKUY

For thine is the kingdom power and glory

ESME ZIAKE YEITI MENGIST HAYL WESIBHAT

For ever and ever Selah.

LEALEME ALEM. 

     The script writing moments were fun-filled. Normally, we would, in the course of the week, do intensive research on the topic we chose to discuss on the show. We read books, newspapers and journals in the library, searched on the Internet and consulted various people including our friends. After amassing enough information, we summarized it and then set on preparing the script. This mostly took place on Fridays afternoon at Abishag's hostel room where there were lesser distractions and disturbances as compared to mine. The relatively quiet environment enabled us to record our rehearsals for the show, edit and package vox pops and interviews we had conducted. Whenever we did profile an artist, we included our own exclusive interview with him or her. But in case we didn't manage to get a one on one interview with artistes, especially international ones, we downloaded their interviews from the internet and credited the source and the interviewer.

    The very first time we went to the studio, Abishag could not hide her eagerness to learn how to operate the radio console. She was deeply perplexed by the many control buttons. “Don't be intimidated by the controls that govern the console board,” I reassured her. “It looks so complicated,” she said and then asked what role it played. “The console board is where all the inputs come together and get mixed into the final broadcast signal,” I told her, before continuing, “The important thing is to understand that every button pushed and every knob turned has a specific function.” After explaining to her the specific functions of the various buttons and knobs, I proceeded to demonstrate how they worked. “As you can see, the board is broken up into columns which are actually channels. For each channel, you have to select which input you are going to use.” “Is the input the one you want broadcast?” she asked. “Certainly yes,” I replied. I loaded a compact disk in the CD player and activated it.

     Then, I selected the CD input on the board, turned on the channel and raised the volume bar. She was really intrigued when she heard her favourite song Mirror You by Chevelle Franklyn play. “But you must always watch your volume level on the indicator,” I cautioned her. “Can't I adjust it to my preference?”she posed. “Yes you can, but for us, we max out the music at the vertical. Other stations max out at the red point.” I explained. “What would happen if you exceeded the red point?” she probed. “If you go past that, you will have crippling, which happens when you are broadcasting something so loud that the downstream components cannot handle it,” I explained further. “And how do you turn off the broadcast?” she queried. “That's simple,” I answered, while at the same time demonstrating, “You just press the off button beside the on button. Repressing the on button yields no change.” After orientation, we got down to airing the show. The target audience's reception was ecstatic especially after I invited Abishag to introduce herself and announce she would be my co-host from then onwards.



*    *    *    *    *    *    *    *

     Of all the moments we shared together and the new things I learnt from Abishag, among them crocheting, the most memorable was when she taught me how to ride a motorbike. It was during one of the long holidays and she had invited me over to her place. That is the moment I got to meet and interact with her family including Wudasie, her twin sister. “So you are the renowned gospel reggae DJ,” began her mom, as she ushered me into the lounge upon my arrival. Before I could even answer, she went on, “My daughter Abishag talks non-stop about you. It is a pleasure to welcome you to our home.” “Thank you. I'm humbled and honoured,” I answered. 


     Everyone else seemed pleased to see me except Abishag's dad, but when he learnt I could play chess, his face lit up and he ordered his chess board to be brought him immediately.       After taking a scrumptious breakfast which could tempt even the most jaded palate, Mr Asfaw and I got totally engrossed in playing chess until late in the afternoon when Abishag came to pick me. “Dad, you need to release Mr DJ so we can go riding as we had planned,” she requested. At first, he was reluctant to stop playing but when she insisted, he gave in. “Okay, okay, he is free to leave,” he said, then turned to me, “I would be much obliged if you found time to play with me again. You are an excellent player.” “It will be my pleasure, sir,” I replied, as Abishag and I left.


      When we got outside, I spotted a Honda CBR 600 parked within the compound. “Sports bike is the most popular motorbike class,” Abishag informed me, and then went on, “They not only have fast, powerful engines, sharp styling and handling, but also bear aerodynamic fairings.” “Does that mean a novice rider like me needs to be extremely careful with it?” I had to be certain. “Definitely yes, since they are built for speed and blistering acceleration,” came the reply. Then, the lesson began. “Normally,” said Abishag, “The first thing to do is warm your motorbike. Currently, the bike is in first gear.” “Is there any specific purpose of it being in first gear,” I asked. “Yes there is, so that the motorcycle does not roll backwards and forwards,” she answered, and then told me to sit on it. “To get it out of first gear, squeeze in the clutch lever, put your left foot underneath the gear shifter and lightly lift it up.” I did as I was told. “It has indicated neutral,” I observed. “Yes, the bike is now in neutral position,” she confirmed. She then instructed me to lift the gear shifter to second gear and all the way to the fifth gear. “Some bikes have sixth gear,” she remembered.

      “To get it back to first gear, put your foot now on the gear shifter and push downwards, a step at a time, from fifth gear to fourth, third, second and first,” was my next instruction. “So, from second gear by pushing the gear shifter down halfway, it will go to neutral position, right?” I sought confirmation. “Yes, it will go into neutral,” she replied, and then warned, “Always pull in the clutch lever when shifting the gear.” Thereafter, we warmed up the motorbike's engine when it was in neutral position and I needed to know why it had to be in that position. “If you start the engine when the gear in not in neutral position,” Abishag explained, “There is a possibility of crashing, unless you are holding in the clutch lever. She then showed me how to actually ride and brake the bike.


      I squeezed in the clutch lever and using my left foot pushed the gear shifter to first gear. I then eased out the clutch lever very slowly and at the same time throttled up. The motorbike started moving slowly. I was elated. Before I could move far, Abishag hurried to my side and shouted over and above the engine's noise: “Whenever you are riding in first gear and you hear the engine start getting loud, that means it's time to shift the gear up.” “What if I don't?” I quipped. “That can block the engine, eventually,” she answered. After practicing several times while she kept an eye on me, I got really confident and even invited her to ride with me. Without hesitation, she jumped on the passenger's seat, put her arms around my waist and off we sped.



*    *    *    *    *    *    *    *


      Three months after we cleared undergraduate studies, Abishag's family relocated to Ethiopia when her father was given the mandate of heading the Worldwide Detectives Network in Ethiopia. At the airport during their departure, Abishag and I almost caused drama when we clung to each other and refused to let go. But when Mrs Asfaw finally separated us by pulling away her daughter from me, we vowed eternal love, to keep in touch and visit each other regularly. A fortnight later, Mr Asfaw called to inform me that Abishag had been involved in a grisly road accident that occurred at a place in the western part of Addis Ababa, locally known as 18 Mazoria in Kolfe Kerayo sub-city of metropolis. She and three other survivors had been taken to Bethzatha hospital where they were still recuperating from heavy injuries. I was distraught on hearing the tragic news and no sooner had he finished speaking than I was alarmed at the prospect of losing her. I resolved to go and see her immediately.

      This would be my second visit to Ethiopia. The first one was when my elder Rastafarian brother insisted on taking me with him to Shashamane during his pilgrimage, despite our parents' protest. I was only six then. When the Ethiopian Airline I had boarded touched down on Bole International Airport, I jostled fellow passengers toward the exit, much to their chagrin. It was while in a minibus headed to Addis Ababa that the call I dreaded most came from Wudasie. She informed me, amid deep sobs, that Abishag had just passed on. I let out a scream of grief which startled everyone in the minibus, forcing the driver to stop momentarily. A wave of despair pervaded my whole being and a barrage of questions filled my mind. How could she depart just like that and how was I supposed to live without her? 



     As I approached the hospital, I hoped and prayed that Wudasie had got it all wrong and that my Abishag had only slipped into a comma which she would come out of eventually. But when I reached the Intensive Care Unit, my worst fears were confirmed. Abishag's lifeless body lay there, the implanted cardioverter defibrillator having been deactivated and the food and fluid tubes removed from her. The deep sense of grief and loss in the room was palpable. Abishag's mother was missing and I learnt later that she had collapsed on seeing her deceased daughter and was being attended to within the same hospital.


      Mr Asfaw, myself, other family members and close friends started planning for Abishag's burial. According to the dictates of traditions and rituals, Abishag's family was supposed to express their grief openly by crying loudly and beating their chests, to cause physical pain as a way of showing the extent of their loss. Relatives and close friends would visit the home of the deceased and share in the outward display of grief, bringing with them food and drinks, as the grieving family was not expected to cook or do household chores. Normally, the burial would be conducted right away and people would meet at the church where a priest would preside over by saying a few words. The crying and beating of the chest would intensify as the procession made its way to the burial site, with the most intense display taking place when the casket was covered with earth. Usually, both men and women would shave their heads and wear black clothing while family members would not eat for at least twenty four hours.

      But being a staunch Christian who strongly believed in the infallibility of the Scriptures, and who had been away from his country for quite a while, Mr Asfaw broke with tradition. I totally recall sitting at the front row in church next to Wudasie who had rested her head on my shoulder. Her dad and mom who sat beside us were being consoled by esteemed male and female church members respectively. When time came for me to recite the poem I had written, eulogizing Abishag, Wudasie tightly held my arm and walked with me to the podium. A deathly hush fell over the church the moment I began speaking. “My lovely dove whom I treasured with all my heart, you have slipped out of my hands leaving me deeply hurt....” my voice trailed off as breathing became difficult. Everything started becoming hazy. The last thing I remember was feeling giddy and going weak at my knees. When I regained consciousness, three and a half hours later, Abishag's burial ceremony was over and people were conversing in low tones.

Monday 17 June 2013

Jeshurun's Mind: Kiswahili na Mashairi

Mausia Kwa Kila Kijana Mwanamke


Dadangu ninayeenzi, pokea zangu salamu,
Popote ulipo mwenzi, nakujali ufahamu,
Hivyo nikiwa mtunzi, ninayo kubwa hamumu,
Kukueleza harimu, yanohusu hizi enzi.

Dadangu taalamika, dunia chuo kigumu,
Na usipomakinika, ni shida kukihitimu,
Maadili kuyashika, kila siku uzuumu,
Maisha huwa magumu, usipotaadabika.

Dadangu nakuusia, uhifadhi wako mwili,
Ghulamu wakikujia, sitongozwe kwa sahali,
Usiwe kirukanjia, bali salia batuli,
Hadi wozwe mwanamwali, wakati ukiwadia.

Dadangu ukijiremba, kwa mapambo anuwai,
Kusahau kuupamba, moyo wako haifai,
Utalivutia bamba, la waume wakurai,
Upate stihizai, wakishakutinga mimba.

Dadangu kama hunaye, muhibaka maishani,
Mola akujaaliye, akuletee mwandani,
Na ijapo uko naye, penzi lenu lilindeni,
Mmtukuze Manani, mthibitike kwa yeye.

Dadangu hima kazana, uendapo darasani,
Jibaidi na fitina, na wanafunzi wahuni,
Fanya yanotakikana, uupite mtihani,
Ukifuzu masomoni, mambo yako yatafana.

Dadangu ujihadhari, mihadarati ni dhara,
Uraibu ni hatari, wa tambuu na sigara,
Mwili bangi huhasiri, kokeni nayo si bora,
Sifanye pombe sitara, kuitumia ghairi.

Dadangu mche Jalia, daima muweke mbele,
Mapenziye zingatia, uepuke mizingile,
Mema takuzidishia, ujazwe baraka tele,
Hutaziogopa ndwele, hazitakukaribia.

Dadangu u wa thamani, wewe bidhaa adimu,
Sijione kuwa duni, kwamba huna umuhimu,
Chapita cha marijani, kima chako muadhamu,
Moyoni mwako udumu, dhibiti wangu uneni.

Friday 14 June 2013

Jeshurun's Mind: Spiritual Food

The Model For Relations Between Fellow Human Beings


      Harmonious relations between fellow human beings is an essential prerequisite for their very own existence. The world we are living in would be serene and beautiful if each of its inhabitants learnt to do unto others as he or she would like them do unto him or her. If every individual showed earnest solicitude for his or her neighbor, the universe would be a haven of love, unity and tranquility. Unfortunately, that is not the present case because many of a people's love grew cold long time ago. We no longer care for each other, and when we do, it is only for our very close family members and friends, or we want something in return.

The plight of others do not bother us at all, either because we are never interested in their affairs, or we ourselves already have too many problems to deal with. Regrettably, we are oblivious to the fact that we have contributed to many of the life's difficulties we are currently grappling with. We certainly do not understand that our predicaments can easily be consigned into oblivion if we ceased looking only for our own interests and developed a deep concern for the interests of others too.
      At one time when the Lord Jesus silenced Sadducees who disputed the existence of resurrection, the Pharisees got together and one of them, a lawyer, while testing Him, sought to know the greatest commandment. On being asked by Jesus what the Law said about the matter, he answered correctly,

“...Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.” (Matthew 22:34-40; Luke 10:25-27, KJV).

But wanting to justify himself, the expert in law further asked Jesus who his neighbor was. In reply, Jesus narrated the Parable of the Good Samaritan. 
 
      A certain man was going down from Jerusalem when he fell into the hands of robbers who stripped him of his clothes, wounded him and departed, leaving him half dead. By chance, a priest (whom many rightfully expect would rush to the man's side and help him) happened to go down the same road. However when he saw the man, he passed by on the other side and went away. Likewise, a Levite (whom many also expect to be at the forefront helping the needy and wounded) came to the place and when he saw him, he passed by on the other side.

But when a Samaritan came where the man was and saw him, he had compassion on him. He bound up his wounds, pouring on oil and wine, set the man on his own donkey and brought him to an inn. The next day as he departed, he took out two silver coins (Greek: Two Denarii), and gave them to the inn keeper, requesting him to take care of the man. He also promised to cover all the expenses that the man would have used by the time he came back. The lawyer singled out the Samaritan when Jesus asked him which of the three was a neighbour to the wounded man. Then said Jesus unto him, “Go, and do thou likewise.”(Luke 10:37, KJV).
      Many a times in our daily lives, we, for one reason or another, hold ourselves back from giving succour to the poor, the sick, the wounded and the needy in general. We probably assume that it is not our responsibility to assist them or that they will definitely get help from somewhere or somebody else. In other instances, we obstinately refuse to forgive those who have wronged us despite knowing all too well that we are also prone to wronging others. Ironically, the Lord's Prayer, especially the part which implores God to “Forgive us our trespasses as we forgive those who trespass against us is continually in our mouths. What you and I need to realize is that any act of kindness or cruelty done to a fellow human being touches God's heart and He reacts accordingly, since we are created in His image. 
 
“...He who is kind to the poor lends to the LORD, and he will reward him for what he has done.”(Proverbs 19:17,NIV).

“...Ye shall not afflict any widow, or fatherless child. If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry; And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.”(Exodus 22:22-24, KJV).

Sadly, the kindest acts of the wicked are cruel (Proverbs 12.10). On the other hand, walking blamelessly, working righteousness and dealing well with our neighbors draws us closer to God.

“...LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. [He that] backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.”(Psalm 15:1-3, KJV).

      When the Son of man shall come in His glory, and all the holy angels with Him, He shall sit upon the throne of His glory. And before Him shall be gathered all nations, and He shall separate them one from another, as a shepherd separates his sheep from the goats. And He shall set the sheep on His right hand, but the goats on the left. Then shall the King say unto them on His right hand,

“Come, you who are blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, Naked, and you clothed me. I was sick, and you visited me, I was in prison, and you came to visit me.”

Then shall the righteous answer him, saying, 
 
“Lord, when did we see you hungry and fed you or thirsty, and gave you something to drink? When did we see you a stranger, and invited you in? or naked, and clothed you? Or when did we see you sick, or in prison, and came to visit you?”

And the King shall answer and say unto them,

“Verily I say unto you, whatever you did for one of the least of these brothers of mine, you did for me.”

Then shall He say also unto them on the left hand,

“Depart from me, you who are cursed, into everlasting fire, prepared for the devil and his angels. For I was hungry, and you gave me nothing to eat, I was thirsty, and you gave me nothing to drink, I was a stranger, and you did not invite me in, naked, and you did not clothe me, I was sick and in prison, and you did not look after me.”

Then shall they also answer him, saying,

“Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister unto you?”

Then shall he answer them, saying,

“Verily I say unto you, whatever you did not do for one of the least of these, you did not do for me.”

And these shall go away into everlasting punishment, but the righteous into life eternal.(Matthew 25:31-46).
      In conclusion, let you and I fervently pray, seek and strive to always exhort old men as fathers and:

“...Treat younger men as brothers, older women as mothers, and younger women as sisters, with absolute purity.”(1 Timothy 5:1-2, NIV).


Thursday 13 June 2013

Jeshurun's Mind: Spiritual Food


God Is A Spirit 


    The teaching that God is a Spirit is one of the most basic truths about Him found in the Scriptures. It was taught by the Lord Jesus Christ while conversing with a Samaritan woman. Interestingly, Jesus, on His way to Galilee from Judea had not taken the usual route for a Jew of His day – across the Jordan at Jericho, north along the east side of the river, then back into Galilee. The salvation of the Samaritan woman's soul and those of many other Samaritans was paramount to Him and that's why,

      “...He had to go through Samaria.”(John 4:4, NIV).

      “...he must needs go through Samaria.(John 4:4, KJV).

That was typical of the Good Shepherd to leave the ninety-nine sheep and go seeking for the lost one. It is worth noting that there is no article in the Greek text before the word Spirit, which probably emphasizes the essence of the word.
      Having come to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph, Jesus sat at Jacob's well, having being wearied from His journey. It was about the sixth hour and His disciples had gone into the town to buy food. When a Samaritan woman came to draw water and Jesus requested her to give Him a drink, she was surprised since Jews and Samaritans had no dealings at that time. But that notwithstanding, Jesus had a soft spot for her and all Samaritans, just as He did for everyone else who was in need of salvation.

     His choosing a Samaritan to be the hero in the Parable of the Good Samaritan (Luke 10:25-37), besides healing a leprous Samaritan man and pointing out the fact that he was the only one who returned to give thanks (Luke 17:11-19), can vouch for that. However, the woman, being heavily prejudiced against Jews, neither knew the gift of God nor the One who asked her for a drink. Had she known, she would have asked Him and He would have given her living water, which signified the Holy Spirit. 
 
      Right from the start, Jesus' conversation with the woman revolved around spiritual things, and this she did not grasp. When Jesus promised that the water He had would be, in the recipient, a well of water springing up into everlasting life, she right away asked for it as it would permanently end her trips to the well to draw water. She was completely taken aback by Jesus' knowledge of her past and present life, and perceived Him to be a Prophet. While responding to her statement regarding where people ought to worship, Jesus said unto her:

      “...Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what: we know what we worship: for salvation is of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to
worship him. God [is] a Spirit: and they that worship him must worship [him] in spirit and in truth.” (John 4:21-24, KJV).

God being a Spirit means He is incorporeal – He does not have a body or form. Simply, He has none of the physical
constraints associated with matter – He can neither perish, decay or be killed nor can He be detected by our senses. When Jesus arose from the dead and stood in the midst of His disciples as they discussed events that followed His death,

      “...they were terrified and affrighted, and supposed that they had seen a spirit. And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them [his] hands and [his] feet.(Luke 24:37-40, KJV).

     As a Spirit therefore, God is invisible (Colossians 1:15) and immortal (1 Timothy 1:17; 6:15-16). Furthermore, He is not limited to any particular geographical place or spatial location (Acts 17:24). Apostle Paul describes Him in Hebrews 12:9 as a “Father of Spirits.”

In the same breath however, numerous Scriptural texts seem to indicate that God has a physical body:

      “...Thus saith the LORD, The heaven [is] my throne,and the earth [is] my footstool: where [is] the house that ye
build unto me? and where [is] the place of my rest?” (Isaiah 66:1-2, KJV).

      “...Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear.”(Isaiah 66:1-2, KJV).

      “...And the LORD said, I have surely seen the affliction of my people which [are] in Egypt, and have
heard their cry by reason of their taskmasters; for I know their sorrows.” (Exodus 3:7, KJV).


     It is imperative to understand that there is no contradiction. Such statements are anthropomorphic (they treat God as if He had human qualities) and only occur when God is interacting with His creation. They are symbolic representations used to make God's actions more understandable to our finite mind.

Monday 3 June 2013

Jeshurun's Mind: Kiswahili na Mashairi


I-M-A-N-I


Imani ni uhakika, wa yanayotarajiwa,
Ni kuzidai baraka, kana kwamba zimekuwa,
Ni kuyapinga mashaka, muda unajaribiwa,
Imani ni kutulia, na kumwamini Jalali.

Maombi bila imani, ni muhali kujibiwa,
Shaka likiwa moyoni, sala zetu huzuiwa,
Kumfikia Manani, tukakosa majaliwa,
Imani ni kuamini, hitaji limetimizwa.

Abramu baba imani, twastahiki kumwiga,
Alihajiri Hanani, jamaaze kawaaga,
Akakaa ugenini, pasi na kuwa na woga,
Imani ni kumtii, na kumpa Mola vyote.

Nuhu naye kadhalika, ni shujaa wa imani,
Ilani yake Rabuka, aliiweka moyoni,
Hivyo akanusurika, na watuwe duniani,
Imani ni kusadiki, maneno yote ya Mungu.

Imani bila matendo, imeshakufa yakini,
Matendo yakiwa kando, ni hasara kuamini,
Lisipodhihiri pendo, imani yafaa nini?
Imani ni kuyatenda, mapenzi yake Mwenyezi.